by Pope John Paul II.
When you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you (Mt 6:6).
This is, therefore, the real meaning of every real penitential commitment: to withdraw from the current of exterior things, to silence the advancing hubbub of so many human voices, in order to return into oneself, into one’s deepest inner life; because it is in the silence of conscience that God waits for us.
When, in fact, Jesus says: Go into your room and shut the door, he does not call to an isolation that is an end in itself. That shutting the door corresponds to the one decisive opening of the human heart: the opening to God.
Your Father who sees in secret will reward you. In the meeting with God, there is the "reward" to which every human heart aspires, the experience of forgiveness and spiritual liberation.
Penitence, therefore, is not just effort; it is also joy. Sometimes, in fact, it is a great joy of the human spirit, a joy that cannot spring from other sources.
Does it not seem to you that many of your contemporaries have lost, to a certain extent, the flavor that is this joy? They have lost it because they have lost the deep sense of that spiritual effort which makes it possible to find oneself again in the whole truth of one’s own humanity.
Our civilization, especially in the West—connected as it is with the development of science and technology—glimpses the need of the intellectual and physical effort. It does not, on the other hand, sufficiently consider the importance of the effort necessary to recover and promote moral values, which constitute the most authentic inner life of man.
And it pays for it with that sense of emptiness and confusion which many feel, especially the young, sometimes even dramatically.
The stark liturgy of Ash Wednesday and, subsequently, the whole period of Lent, constitutes a systematic call to the rediscovery of those values and to a renewed experience of that meeting with Christ which alone can give life its full meaning.
Let us say so clearly: Lent is the path towards the joy of the meeting with the risen Christ.
My wish is that each of you will be able to take advantage of the opportunity offered by this season of the liturgical year in order to set out courageously.
—Excerpted from a talk in Rome to students and their teachers, February 28, 1979.
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